Over the past year, I've come across artwork that exemplifies what I would describe as a new genre: pandemic art. A significant number of emerging creatives are making work that displays a high level of anxiety and depression brought on by their isolation and a well-founded sense that their lives, plans, and ambitions have been put on hold. Shizu Saldamando’s solo exhibition When This Is All Over / Cuando Esto Termine, on view at the University of Michigan Institute for the Humanities Gallery until December 10 and curated by Amanda Krugliak, is yet another example of this distressed trend. 

It's clear that the COVID-19 pandemic has been particularly difficult for early career professional artists like Los Angeles painter Shizu Saldamano. Her diverse circle of friends, many of them Latinx and/or LGBTQ, represent a cross-section of young creatives eking out their existence in L.A.’s gig economy. Right now, they are pursuing their avocations—as musicians, artists, DJs, and the like—in the midst of economic and medical uncertainty.

They are the subjects of Saldamando’s large portraits.

This review was originally published December 3, 2020; after the jump, we've included a video interview with the curators published on AADL.tv on November 15, 2021 as part of 30 Days of National Native American Heritage Month.

As I look out over a pond that's rippling gently from snowfall, the pine trees and fields covered in white, I'm writing this post in my Christmas-light-bright house, which rests on Bodéwadmiké (Potawatomi) land ceded in a coercive treaty.

A version of the above sentence is also what begins “No, not even for a picture”: Re-examining the Native Midwest and Tribes’ Relations to the History of Photography, an online exhibition produced by two University of Michigan students with Native American ancestry for the William L. Clements Library. Lindsey Willow Smith (undergraduate, History and Museum Studies; member of the Sault Ste. Marie Tribe of Chippewa Indians) and Veronica Cook Williamson (Ph.D. candidate, Germanic Languages and Literatures and Museum Studies; Choctaw ancestry, citizen of the Chickasaw Nation) used materials in the Richard Pohrt Jr. Collection of Native American Photography to explore ideas of consent, agency, and representation. 

Art is often intentionally ambiguous, asking viewers to create meaning and metaphorically fill in the blanks with their interpretations.

So, then, what is queer art anyway?

(Spoiler! This exhibit will not define it for you.)

In Oh, Honey ... A Queer Reading of UMMA's Collection, compiled by doctoral candidate and 2019-2020 Irving Stenn Jr. curatorial fellow Sean Kramer, there is no essential “queerness” harnessed and presented in a neat package. Instead, the exhibit is framed by the words of activist, author, and professor bell hooks: “Queer as being about the self that is at odds with everything around it and has to invent and create and find a place to speak and to thrive and to live.”

The University of Michigan Museum of Art is now fully open to the public, but Oh, Honey—UMMA's first self-described queer exhibit—went live virtually in fall 2020. Even so, the online exhibit doesn't have the same impact due to Kramer’s curatorial approach: the physicality and placement of the works affect their readings.

In this vein, it is important to note that each artwork was created by a different artist with a unique relationship to the external world; not everybody defines queerness or “queer art” in the same way. 

Though Detroit is synonymous with musical innovation, the Michigan cultural center is not frequently framed as an epicenter of fine art. In a new exhibit, curators suggest that this is not because Detroit lacks—now or in the past—a vibrant art scene but because of historical oversight on the parts of art historians.

Eastern Michigan University’s University Gallery is the first place to host what will be a traveling exhibit with an in-depth look at an era, movement, and place in Harold Neal and Detroit African American Artists: 1945 through the Black Arts Movement. (You can also view the virtual exhibition here.)

The exhibit and presents a view of post-World War II African-American art history "essentially unknown to other scholars,” as the catalog states, and took 10 years to research. Julia R. Myers conducted interviews with artists, scholars, friends, and families of the featured artists, and located many works in private collections. Additionally, research was conducted by reading through numerous news sources, including the Detroit-based African-American newspaper Michigan Chronicle.

Artober is a celebration of arts, taking place October 9 and 10 along Fourth Avenue and into the Kerrytown Market. There will be around 75 selected fine artists, live entertainment, food trucks, craft beer, cider, and free admission.

The Guild of Artists & Artisans is kicking off its part of the Artober celebration with a new exhibition, Emerge, an all-media exhibition featuring work from young and rising artists in its Gutman Gallery.

Emerge, juried by local teaching artist Payton Cook, features 22 works from 15 talented artists ranging from middle school, high school, and college students as well as works from talented adult artists who are newish to the gallery scene. The exhibit represents a variety of styles and techniques, with a focus on exploration and experimentation, from sculpture and collage to photography and mixed media.

The Guild will also be hosting a socially distanced open-house-style reception on Friday, October 15, 4-6 pm. Artists, patrons, and community members are invited to experience the exhibition and meet some of the artists in a laid-back atmosphere. Visit Gutman Gallery’s Emerge Facebook Event for opening reception details, exhibition updates, and artist highlights.

Below are some more works featured in the exhibition:

Rashaun Rucker begins his artist statement for Never Free to Rest at U-M's Institute for the Humanities Gallery with a simple definition:

Pi.geon.hole (verb)
1. To assign to a particular category or class, especially in a manner that is too rigid or exclusive.
Synonyms: categorize, classify, label, typecast, ghettoize

In this exhibit, the Detroit-based artist examines the impact of pigeonholing Black men’s identities through a series of drawings and installations. Rucker's artist statement says he “compares the life and origins of the rock pigeon to the stereotypes and myths of the constructed identities of Black men in the United States of America.”

“Binary calculations are inadequate to assess us,” states transmedia artist Stephanie Dinkins, and she approaches AI and technology with this premise in mind.

Her work is a constant unsettling and renegotiation of current technological and social power systems, achieved by asking audiences to consider and create what she calls "NOW." Through her concept of Afro-now-ism, she proposes a collaborative project in which audience members work to dismantle normative, often violent technological structures and build new, inclusive ones.

The Stamps Gallery's Stephanie Dinkins: On Love & Data is the first sur­vey of works by this artist "who cre­ates plat­forms for dia­logue about arti­fi­cial intel­li­gence as it inter­sects race, gen­der, aging, and our future histories.” She makes interactive works that tell us our futures begin now, so we must work to create the world we wish to see.

At the front of the gallery space, a 2021 work titled Afro-now-ism welcomes visitors into the space. A large neon sign reads "AFRO-NOW-ISM," with the words "NOW" and "OWN" illuminated in yellow and intersecting the bright purple and red of "AFRO-NOW-ISM," creating a cross-like design. The gallery wall text illuminates the work:

Ostensibly, the "Claim Your Space" promo video was made to highlight the University of Michigan Museum of Art's extending its Thursday through Sunday hours starting Sept. 7 and a new effort to attract people to the building.

But the video isn't just an ad for UMMA; it's a work of art that stands by itself and shows off the immense creative talent of the U-M students who made it.

"It's your friendly neighborhood comic book artist and rapper, Kool Ade Kam," wrote Kamron Reynolds in an email that was as breezy and direct as his stylings on the mic.

I knew the Ann Arbor-raised, Ypsi-residing Reynolds' art via his DIY comic-book series Kam Komics and his cover illustration for fellow rapper Nickie P's recent EP, Collective Thought. But I had somehow missed Reynolds' own music until I discovered his new and joyous Strictly for My Homies mini-album on Bandcamp—his ninth release as a solo artist. That led me back to The Gostbustaz, his long-running hip-hop group, whose members include "Bredd Loaf, JU-C Juice, and Grandmaster Kas," Kam said. "Sometimes Ant the Champ is in the group too. I don’t really know what the future of the Gostbustaz is. I think for the Gostbustaz to happen again we’d all have to sit down and talk about it."

The Gostbustaz last released a slew of singles in 2016, including the absolute banger "Banned in Ann Arbor," which is based on a massive guitar riff.

​It's easy to dismiss the Instagram-ification of the art of photography, but any democratization of creative endeavors should be celebrated. Smartphones allow everyone to chance upon one perfect shot and capture that moment, often with stunning results.

The University of Michigan Medical School's new online exhibit, Looking for a Silver Lining: Art in the Time of Covid, offers a collection of smartphone photography from those who work there, from doctors and project managers to nurses and administrative coordinators. 

Art Coordinator Grace Serra writes: