‘Tis the season to make jolly. ‘Tis also the season to be silly.

British music halls celebrate Christmastime with pantos (short for pantomime, but not really about mimes). A panto is a play based on a fairy tale that provides a framework for slapstick, satire, song parodies, dancing, clowning, a touch of bawdiness and lots of good cheer to see out the year.

Several years ago, Carla Milarch, founding director of Theatre Nova, and R. MacKenzie Lewis introduced the panto to Ann Arbor with An Almost British Christmas. Every Christmas season since (except for last year, of course) Nova has presented a new panto. This year Nova is reviving the original show, more or less, with some topical humor to fit this particular year.

But it’s really the silliness that counts.

Over the past year, I've come across artwork that exemplifies what I would describe as a new genre: pandemic art. A significant number of emerging creatives are making work that displays a high level of anxiety and depression brought on by their isolation and a well-founded sense that their lives, plans, and ambitions have been put on hold. Shizu Saldamando’s solo exhibition When This Is All Over / Cuando Esto Termine, on view at the University of Michigan Institute for the Humanities Gallery until December 10 and curated by Amanda Krugliak, is yet another example of this distressed trend. 

It's clear that the COVID-19 pandemic has been particularly difficult for early career professional artists like Los Angeles painter Shizu Saldamano. Her diverse circle of friends, many of them Latinx and/or LGBTQ, represent a cross-section of young creatives eking out their existence in L.A.’s gig economy. Right now, they are pursuing their avocations—as musicians, artists, DJs, and the like—in the midst of economic and medical uncertainty.

They are the subjects of Saldamando’s large portraits.

This review was originally published December 3, 2020; after the jump, we've included a video interview with the curators published on AADL.tv on November 15, 2021 as part of 30 Days of National Native American Heritage Month.

As I look out over a pond that's rippling gently from snowfall, the pine trees and fields covered in white, I'm writing this post in my Christmas-light-bright house, which rests on Bodéwadmiké (Potawatomi) land ceded in a coercive treaty.

A version of the above sentence is also what begins “No, not even for a picture”: Re-examining the Native Midwest and Tribes’ Relations to the History of Photography, an online exhibition produced by two University of Michigan students with Native American ancestry for the William L. Clements Library. Lindsey Willow Smith (undergraduate, History and Museum Studies; member of the Sault Ste. Marie Tribe of Chippewa Indians) and Veronica Cook Williamson (Ph.D. candidate, Germanic Languages and Literatures and Museum Studies; Choctaw ancestry, citizen of the Chickasaw Nation) used materials in the Richard Pohrt Jr. Collection of Native American Photography to explore ideas of consent, agency, and representation. 

The pandemic has been taking its toll on arts groups everywhere, but the determination to keep staging plays, singing, and dancing has not diminished. 

Theatre Nova, a professional non-profit theater in the heart of downtown Ann Arbor, opened its season after a year and a half of darkened lights with the Michigan premiere of The Lifespan of a Fact, a provocative play about truth in journalism. Nova regularly brings new plays with provocative ideas to its small, intimate theater on Huron Street. 

But Nova is taking two weekends to challenge its supporters to help raise money for a matching grant from the National Endowment for the Arts. The grant would help Nova to continue its Pay What You Can ticket pricing.

Nova is inviting audiences to come to their cabaret with the musical revue Sing Happy celebrating the music and lyrics of John Kander and Fred Ebb.

“Light, fairy tale, bubbly, and elegant” are words that Kirk Severtson uses to describe Jules Massenet’s opera Cinderella (Cendrillon in French).

The University of Michigan’s Department of Voice and the University Symphony Orchestra presentation of Massenet’s Cinderella (Cendrillon) will be staged Nov. 4-7 at the Power Center.

For music director Severtson and stage director Abbigail Coté, this famous story of a poor girl abused by her stepmother and stepsisters who triumphs by winning the love of a prince (with the help of a fairy godmother) seemed like just the right remedy following a year and a half of COVID restrictions and worries.

“We chose this piece for its theme and subject that was specifically post-COVID and not something set in a dystopian, nightmarish future. We chose something light, fairy tale, and bubbly,” Severtson said. 

Cinderella may just be the oldest and most beloved of the classic fairy tales. It has been the subject of numerous versions and variations dating back to a tale told in China in the fourth century B.C. It was a Disney animated musical (and "Cinderella Castle" is a Disney trademark), a Rodgers and Hammerstein musical for television and later stage, several other films, and numerous ballets and operas. Massenet’s version, with a libretto by Henri Cain, premiered in 1899. A popular version by Gioachino Rossini premiered in 1817. 

Coté has a theory about the story's longevity.

Art is often intentionally ambiguous, asking viewers to create meaning and metaphorically fill in the blanks with their interpretations.

So, then, what is queer art anyway?

(Spoiler! This exhibit will not define it for you.)

In Oh, Honey ... A Queer Reading of UMMA's Collection, compiled by doctoral candidate and 2019-2020 Irving Stenn Jr. curatorial fellow Sean Kramer, there is no essential “queerness” harnessed and presented in a neat package. Instead, the exhibit is framed by the words of activist, author, and professor bell hooks: “Queer as being about the self that is at odds with everything around it and has to invent and create and find a place to speak and to thrive and to live.”

The University of Michigan Museum of Art is now fully open to the public, but Oh, Honey—UMMA's first self-described queer exhibit—went live virtually in fall 2020. Even so, the online exhibit doesn't have the same impact due to Kramer’s curatorial approach: the physicality and placement of the works affect their readings.

In this vein, it is important to note that each artwork was created by a different artist with a unique relationship to the external world; not everybody defines queerness or “queer art” in the same way. 

Though Detroit is synonymous with musical innovation, the Michigan cultural center is not frequently framed as an epicenter of fine art. In a new exhibit, curators suggest that this is not because Detroit lacks—now or in the past—a vibrant art scene but because of historical oversight on the parts of art historians.

Eastern Michigan University’s University Gallery is the first place to host what will be a traveling exhibit with an in-depth look at an era, movement, and place in Harold Neal and Detroit African American Artists: 1945 through the Black Arts Movement. (You can also view the virtual exhibition here.)

The exhibit and presents a view of post-World War II African-American art history "essentially unknown to other scholars,” as the catalog states, and took 10 years to research. Julia R. Myers conducted interviews with artists, scholars, friends, and families of the featured artists, and located many works in private collections. Additionally, research was conducted by reading through numerous news sources, including the Detroit-based African-American newspaper Michigan Chronicle.

Joseph Moncore March’s 1928 book-length poem The Wild Party was a scandal at the time. March portrayed in rhythmic language the shifting landscape of sexual relations and raw desires in the Roaring ’20s as captured in a Hollywood party run amok. The book was banned in Boston and beyond.

The University of Michigan Department of Musical Theatre production of Andrew Lippa’s sung-through musical adaptation of March’s book is reset to portray a group of overprivileged Upper Eastside Manhattan teenagers. 

Lippa is a 1987 University of Michigan grad who has had a very successful career as a composer and lyricist. He wrote the music and lyrics for Big Fish, The Addams Family, and three songs for You’re a Good Man Charlie Brown among others. The Wild Party premiered off-Broadway and won the Outer Critics Circle Award for best Off-Broadway musical and Lippa won the Drama Desk Award for best music. 

The student cast brings high octane energy to the singing and dancing. The emotions run high in what is basically a complex love (or is it lust) triangle. 

I felt guilty for stealing away, by myself, for a few hours on Sunday to see U-M’s Department of Theatre and Drama production of Stef Smith’s Nora: A Doll’s House, leaving my kids and spouse to fend for themselves.

Fittingly, this discomfort points to Nora’s raison d’être: no matter how much we want to believe otherwise, a woman’s role in the domestic sphere really hasn’t changed that much over the past century.

Using Henrik Ibsen’s classic 1879 play, A Doll’s House, as a blueprint, Smith retells the story of Nora—who scrambles to keep secret her method of keeping the family afloat during her husband’s past illness—as she would appear in three different time periods: 1918, 1968, and 2018.

Rashaun Rucker begins his artist statement for Never Free to Rest at U-M's Institute for the Humanities Gallery with a simple definition:

Pi.geon.hole (verb)
1. To assign to a particular category or class, especially in a manner that is too rigid or exclusive.
Synonyms: categorize, classify, label, typecast, ghettoize

In this exhibit, the Detroit-based artist examines the impact of pigeonholing Black men’s identities through a series of drawings and installations. Rucker's artist statement says he “compares the life and origins of the rock pigeon to the stereotypes and myths of the constructed identities of Black men in the United States of America.”