Some narrative setups just prove too irresistible to pass up.

In the case of the musical Hands on a Hardbody, a group of down-on-their-luck Texans gather at a car dealership for the chance to win a new red Nissan pickup truck. To win, they must stand for days on end with one hand touching the vehicle at all times, and they each have their own motivations for committing to this grueling exercise—which means, of course, everyone has a unique story to tell.

Think of it as A Chorus Line for economically struggling Southerners.

This boiled-down assessment, as it happens, additionally hints at some of the inherent challenges of the show: how to toe the line delicately between caricatures and big personalities; between blue state talking points and red state realities; and between appropriation and a heart’s-in-the-right-place effort at inclusion.

But the play vacillates in its ability to pull off this delicate balance, and its structure makes the musical a series of character sketches more than a cohesive dramatic story arc with high stakes. 

Yes, each person has his/her reasons for wanting the truck so badly, but in the end, we know everyone will probably be OK if they lose this contest, too.

Inspired by a 1997 documentary of the same name, and now being staged by Penny Seats Theatre in Ann Arbor's Burns Park, the two-and-a-half-hour Hands on a Hardbody premiered on Broadway in 2013 and features a book by Pulitzer Prize winner Doug Wright (I Am My Own Wife) and music by Phish frontman Trey Anastasio and Amanda Green.

One of my favorite parts of Slate senior writer (and rabid longtime Michigan fan) Ben Mathis-Lilley’s new book, The Hot Seat: A Year of Outrage, Pride, and Occasional Games of College Football is a list of fan site comments during U-M’s second game of the 2021 season.

After noting that U-M beat Washington 31-10 that night and that the Wolverines were never, for a second, tied with or losing to the Huskies, Mathis-Lilley shares three and a half pages of these in-the-moment fan perspectives. A few cheery examples: “We’re going to get killed by any offense with a pulse.” “Passing game is atrocious.” “We are not good.”

Of course it’s possible to spot a team’s flaws even when they win, but the pronounced Debbie Downer-ness of this running commentary, shared while a convincing Michigan win on national television is unfolding, makes you wonder: What more could Michigan football fans want? Good lord, would anything make us happy?

It seemed a little on the nose to be reading U-M associate professor Mark Clague’s new book, O Say Can You Hear? A Cultural Biography of the Star-Spangled Banner, on the 4th of July—at U-M’s Camp Michigania, no less—but that’s nonetheless when and where I absorbed enough national anthem-themed information to sweep an entire Jeopardy! category.

Indeed, to say Clague is thorough in his research would be a gross understatement.

Among the many, many things that have changed over the last two years is our sense of “home.” 

While traditionally associated with comfort and family and love, our homes became claustrophobic prisons of a kind during the pandemic as we holed up to protect ourselves and each other; and though home provided many of us with some semblance of safety, we were nonetheless terrified of being with others and of this dangerous thing that was out in the world that we didn’t yet understand.

So although the UMS presentation of Geoff Sobelle’s Home—a genre-defying hybrid of theater, dance, and interactive performance art that often has the feel of a live silent film—had been originally scheduled for April 2020, seeing it instead this past weekend during its two-day run at the Power Center inevitably meant the audience watched it with COVID-era eyes.

That’s not to say we collectively arrived at the venue with a jaundiced, wary perception filter firmly in place. But for many of us, the abstract idea of “home” as an emotional palette has expanded to include some darker hues, right alongside the more conventionally bright, cozy, warm ones.

The time is ripe for Antoinette Chinonye Nwandu’s Pass Over, now on stage at Theatre Nova.

The play was the show that officially reopened Broadway last August; we’re fast approaching the holiday of the same name, which commemorates the Jews’ emancipation from slavery in Egypt; and given the reignited culture wars of this mid-term election year—fueled in part by debate about critical race theory—Nwandu’s powerful reimagining of Beckett’s Waiting for Godot, with two young Black men in the lead roles, feels like the theatrical version of lightning in a bottle.

Pass Over (run time 80 minutes) focuses Moses (Justin Montgomery) and Kitch (Dan Johnson), who live a hardscrabble Groundhog Day-like existence on a heavily policed city block. They regularly perform rituals like a secret handshake; Moses says “Kill me now” when he wakes up each morning, and Kitch replies, “Bang bang”; and they each name wished-for items on their “Promised Land Top Ten” lists.

But even as the men speak and dream of escape—using language so rife with curses and the n-word that it soon feels more centered on sound and music than meaning—they’re not going anywhere; and a streetlight pole that looms like Vladimir and Estragon’s tree, in this new context, haunts the play’s action with the ominous suggestion of lynching. Building on this idea, a cartoonishly obsequious, lost, “golly gee” white man (Kevin O’Callaghan) enters the scene, wearing a light-colored suit and carrying a picnic basket full of food for his mother; and a racist, violent white cop called Ossifer (also played by O’Callaghan) appears now and then to keep Moses and Kitch in their place, both literally and figuratively.

Early in Ronnie Larsen’s play The Actors—staged by the Penny Seats Theatre Company at the Stone Chalet Event Center in Ann Arbor—a character says, “Theater’s weird. Families are weird.”

Ronnie, the comedic drama’s main character (who notably shares the playwright’s name, and is affectingly played by Brandy Joe Plambeck), voices this idea while explaining why he’s looking to hire a man and a woman to spend a few hours a week in his apartment, playing the roles of his deceased parents. He's lonely and has decided to use his inheritance money to hire actors that might make him feel cared for and connected again. Ronnie provides a family history and specific, remembered scenes for the actors to play out, inviting them to improvise.

Inevitably, though, things go hilariously off-the-rails, as the boundaries between reality and pretend get increasingly fuzzy. Ronnie’s stand-in father Clarence (Robert Schorr) and mother Jean (Diane Hill) develop an attraction for each other; Clarence moves in, after being kicked out of his real home; and Jean’s real grown son (David Collins) inserts himself as Ronnie’s pretend older brother Jay, which makes the real Jay’s (Jeffrey Miller) unannounced visit all the more painfully awkward. But Jay’s arrival also brings new information to light that throws Ronnie’s family memories, and motives, into question.

After months of isolation and “Zoom socializing,” many of us are probably feeling pretty rusty when it comes to face-to-face conversations with strangers—which seems a raison d’etre of 600 Highwaymen’s A Thousand Ways (Part 2): An Encounter, presented by the Ann Arbor Summer Festival and the University of Michigan Museum of Art.

This intimate, interactive theater experience positions you and a stranger across from each other at a table, with a glass partition between you, in an empty room at UMMA. You take turns reading from a stack of cards—a black arrow indicates which of you the card is for—and you read aloud from it, or follow instructions like, “Imagine what keeps this person up at night,” or “wink with each eye,” or “with your partner, make a box with your hands against the glass.”

I felt guilty for stealing away, by myself, for a few hours on Sunday to see U-M’s Department of Theatre and Drama production of Stef Smith’s Nora: A Doll’s House, leaving my kids and spouse to fend for themselves.

Fittingly, this discomfort points to Nora’s raison d’être: no matter how much we want to believe otherwise, a woman’s role in the domestic sphere really hasn’t changed that much over the past century.

Using Henrik Ibsen’s classic 1879 play, A Doll’s House, as a blueprint, Smith retells the story of Nora—who scrambles to keep secret her method of keeping the family afloat during her husband’s past illness—as she would appear in three different time periods: 1918, 1968, and 2018.

During a set change in Theatre Nova’s first live, in-person production in front of an audience since March 2020, a stage crew duo flipped and turned an office desk to reveal a fluffy couch.

As this metamorphosis played out on the Yellow Barn’s stage Saturday night, the audience—masked and seated in spread-out chairs—ooooh-ed and gasped in delighted surprise. 

I’m clearly not the only one who’s been pining for little hits of theater magic during this pandemic.

By sheer coincidence, I experienced the Ann Arbor Summer Festival’s theatrical presentation of A Thousand Ways (Part One): A Phone Call at a time when I’d also revisited Mandy Len Catron’s viral essay, “To Fall in Love with Anyone, Do This,” which references 36 questions purported to accelerate intimacy between two strangers.

What’s the connection, you ask?

A Thousand Ways (created by Brooklyn-based troupe 600 Highwaymen) is a phone conversation between you and a stranger, moderated by a pre-recorded, Siri-like voice that poses questions, offers pieces of an imagined narrative, and issues orders. By the end of the hour-long call—filled with seemingly innocuous queries that nonetheless revealed a great deal about ourselves—I felt strangely connected to, and emotionally invested in, the other participant.

To the point that I felt a little heartbroken when I realized that neither of us had enough information to find each other later in real life.

And I felt this sadness despite the fact that we never exchanged names or laid eyes on each other (the latter was part of psychologist Arthur Aron’s experiment, which gave rise to the infamous 36 questions).

The impact struck me as especially curious in this moment, when we’re all slowly emerging from our respective pandemic hidey-holes. We’ve been able to talk by phone with each other this whole time; it was, indeed, one of the safest means of socializing. So why did a pre-recorded moderator make it a far more meaningful, memorable phone conversation than most I had with friends and family during quarantine?