A round-up of arts and culture stories featuring people, places, and things in Washtenaw County, whether they're just passing through or Townies for life. Coverage includes music, visual art, film & video, theater & dance, written word, and Pulp life (food, fairs, and more). Sources this time are:
➥ All About Ann Arbor
➥ Ann Arbor Observer
➥ CTN Ann Arbor
➥ Detroit Free Press
➥ Detroit Metro Times
➥ Detroit News
➥ Encore Michigan
➥ Life in Michigan
➥ Lifting Up A2 Jazz
➥ The Michigan Daily
➥ The Saline Post
➥ WCBN Local Music Show
➥ We Love Ann Arbor
Bloodstained Economics: "Wang Qingsong / Detroit / Beijing" at UMMA explores class conflict in China and the U.S.
Wang Qingsong is interested in the effects of “rapid change in contemporary Chinese society.” He also sees a parallel in U.S. society, especially when it comes to the discrepancy between the haves and the have-nots, which is made clear in Wang Qingsong/Detroit/Beijing, his new exhibit at the University of Michigan Museum of Art,
Wang Qingsong restages the large-scale drawing The Bloodstained Shirt (1959) by Wang Shikuo, an iconic work of Socialist Realist art and one that celebrates land reforms in China after Communist victory in 1949. The original drawing depicts the peasant uprising against their cruel landlord and the subsequent reclaiming of the land.
In Wang Qingsong/Detroit/Beijing, Wang Shikuo's drawing forms the basis for a photo reenactment, shot in front of an abandoned Sanders candy factory in Highland Park, a city in Detroit. Wang Qingsong’s February 2018 restaging in Detroit raises questions about land use in the city while simultaneously commenting on current issues in China, which UMMA's curators note have shifted dramatically since the idealistic Wang Shikuo image was made. The curators also write that the artist originally intended to work in Beijing, where land redistribution suffers in favor of real estate developers’ interests.
Similarly, Wang Qingsong noticed that Southeast Michigan is driven by “private speculation on and the rebuilding of abandoned properties in Detroit and Highland Park that ignore the needs of most residents.” UMMA curators also note that the re-enacted The Bloodstained Shirt (2018) was intended by the artist to be shown both in China and the United States, but it is banned in China.
Across the Campus-verse: U-M's "Bookmarks: Speculating the Futures of the Book and Library" exhibit takes viewers on a trip
Many of the installations are true “pop-up” style, with the spaces being utilized by busy students. The exhibition, curated by Guna Nadarajan, dean of the Penny W. Stamps School of Art & Design at the University of Michigan, includes work by University students, faculty, and staff. The work can be viewed in three places: Hatcher Graduate Library, Art, Architecture & Engineering Library, and Shapiro Undergraduate Library.
The Bookmarks exhibition addresses two questions. First, many works engage with the shift from printed books to digital formats, the displacement of the book as a form, and shifting functions and perceptions of functions of the library. Second, artists question what these shifts in form mean for the institutions housing information. The exhibition asks: “What is the future of the library? What is the future of the book?” Each performance piece, artwork, or installation comment on speculative futures for books, libraries, or shifting technologies in unique ways.
In all, there are 14 site-specific installations and exhibits. Two of these require a cell phone or electronic device in order to experience the entire work.
Below, each work is listed under the library it is shown in, with specific instructions to find it.
The ManosBuckius Cooperative explore gender politics and the future of libraries in "TheMBC@TheLibrary"
The ManosBuckius Cooperative (The MBC) says the aim of its performance pieces is to “embrace purposelessness!”
Artists Melanie Manos and Sarah Buckius say this half-facetiously since their absurd performative art explores humanity’s relationship with technology: “Our aim is to energize a space with our activities, and suggest new interpretations for existing structures both in the social/political and environmental/architectural sense.”
The MBC's most recent collaboration, TheMBC@TheLibrary, took on the future of libraries and explored gender politics by disrupting the space in University of Michigan’s Art, Architecture & Engineering Library on Friday, April 12. The performance resulted in an installation that will remain on view until May 26 as part of the Bookmarks: Speculating the Futures of the Book and Library, a “multi-venue exhibition” curated by Guna Nadarajan of University of Michigan’s Penny W. Stamps School of Art & Design.
The performance will also be made available in the form of a final, edited video that compiles footage from the multiple cameras that recorded the bi-level performance piece. In general, the artists work in various media as part of The MBC, including “photography, mediated performances (live-feed to video monitor or projector), live performance with projections, videos, video installation with projections, and video installation with sculpture.”
"Orion"'s Return: Mark di Suvero comes to Ann Arbor with his iconic sculpture for a rededication at UMMA
The Diag. The Arb. Nickels Arcade. Kerrytown. Michigan Stadium.
These are among the most popular sights of Ann Arbor.
But another equally famous landmark has been missing from Tree Town for the past year.
Mark di Suvero’s Orion -- the tall, orange-red sculpture outside the University of Michigan Museum of Art -- was removed in April 2018 when UMMA made upgrades to its grounds to deal with storm-water repairs. Orion was shipped back to di Suvero's studio in New York for conservation work, including a new coat of paint.
On April 23, di Suvero's 53-foot high, 21,220-pound steel sculpture will be reinstalled in front of UMMA, taking up its familiar spot on the front lawn, not far from Shang, the artist's other piece that welcomes visitors to the museum. The kinetic sculpture outside UMMA's entrance invites passersby to swing on its suspended platform.
In the year-long exhibition Abstraction, Color, and Politics in the Early 1970s, the University of Michigan Museum of Art asks, “Can abstract art be about politics?”
The exhibition asks audiences to consider the once hotly debated status of abstract art almost 50 years later. Despite the gallery exhibiting only four pieces, the exhibition proves the abstract art of the 1970s has an ability to engage with major political themes then and now.
The move toward abstraction in art accelerated in the 1970s, and many artists turned to it in lieu of representational art. As UMMA points out, some were criticized for turning away from traditional means of representation. Critics suggested that abstract art could not be political, therefore believing artists to be intentionally disengaging with politics. At the same time, minority artists were challenging tenets of art history and institutions that promoted a specific set of standards in determining what “great art” was. Though some argued that abstraction was unable to convey political messages, the movement itself became political by deconstructing the status quo.
Since its inception in April 2008, fans of vinyl LPs have flocked to their favorite independent shops for the event known as Record Store Day. Created to promote patronage among local music sellers, Record Store Day has grown immensely over the last decade.
In 2017, AADL got in on the action and began hosting a pop-up record fair at the downtown library. Located in walking distance from Ann Arbor’s three record shops -- Wazoo Records, Encore Records, and Underground Sounds -- AADL aimed to provide vinyl enthusiasts another place to dig through crates, mingle with other music fans, and take a look at the growing collection of LPs available for checkout at the library.
If you missed us this year, be sure to keep an eye out for our 2020 Record Store Day next April. And if you’re clamoring for more music, be sure to check out AADL's collection of vinyl and CDs, as well as the Ann Arbor Music & Performance Server (AAMPS), where you can download local music offerings.
This year’s event at AADL saw 16 independent vendors cover more than 700 square feet of table space with their sonic wares and the volume and variety did not disappoint any enthusiastic attendees. Local DJ Aaron Batzdorfer spun tunes all afternoon, minus a brief respite where his son Porter stepped in on the wheels of steel. In the library’s Secret Lab, patrons exercised their imaginations and created their own LP album art -- many of which are posted below.
Expected Greatness: UMMA's "The Power Family Program for Inuit Art: Tillirnanngittuq" shows Ann Arbor's role in popularizing indigenous Arctic art
The influx of Inuit art in Ann Arbor began with Ann Arbor’s Eugene Power and Canadian artist James Houston. Power, a friend of Houston, became interested in the art and culture of Inuit peoples following his friend Houston’s research there, beginning in 1948. A decade later, Eugene Power and his son Philip founded a non-profit organization called Eskimo Art Inc. in Ann Arbor that operated as a wholesale distribution center for artworks imported from Kinngait (known then as Cape Dorset) Hudson Bay and Baffin Island. The organization sent profits to artists, funded art supplies, and organized artist training, including Japanese printmaking techniques. Inuit art continued to remain popular in the area, with Eskimo Art Inc. remaining open through 1994.
The Power Family Program for Inuit Art: Tillirnanngittuq exhibition includes many works that date to the beginning of the Power Family’s involvement with Inuit art and the subsequent creation of Eskimo Art Inc. Currently being shown at the University of Michigan Museum of Arts, the exhibition “celebrat[es] the exceptional gift of 20th-century Inuit art to the Museum by the Power family.” The exhibit features 58 works from the collection, which were promised as a gift to the museum in 2018. The title of the exhibition, Tillirnanngittuq, is the Inuktitut word for “unexpected,” referencing the tremendously positive public response to Canadian Inuit Art in Ann Arbor, and globally, beginning in the mid-20th century.
The State of the Art of Surveillance: "Blind House: Utopia and Dystopia in the Age of Radical Transparency"
The Institute for Humanities Gallery is currently housing "Blind House: Utopia and Dystopia in the Age of Radical Transparency," a collaborative installation by artists Paloma Muñoz and Walter Martin. Along the walls are digitally altered photographs of the architectural exteriors of houses and in the center of the room a miniature glass house. There is a school desk in the center of the glass house, on top of which sits a red typewriter.
Visitors are free to enter the space, grab a blank sheet of paper from under the chair, and try to create their own utopia on paper. On the desk there are instructions for the visitor in English and Spanish: “1. Read and throw the existing utopia in the garbage. 2. Write your own utopia and leave it on the typewriter for the next participant. Please feel free to look through the garbage.”
In front of the desk, there is a trash can, which was filled with crumpled up, discarded utopias, demonstrating the past participation of gallery visitors in the work.
Leave it to a museum in a city nestled in a state surrounded in three directions by water to appreciate that Water Is Life. For water is most definitely the topic in display in this expansive photographic exhibit winding its way through the Washtenaw County Historical Society's Argus Museum gallery space.
As curator Cheryl Chidester’s exhibit statement pithily tells us, “Five artists from the Ann Arbor Women Artists used their cameras to capture images that show the diversity, beauty and wonder of water” -- and do they ever.
Local photographers Frederick J. Beutler, Travis Erby, Daniela Gobetti, Sophie Grillet, and Sally Silvennoinen bring a special proficiency to their work at the Argus Museum. By way of professional expression and expertise, each of these talented photographers crafts artistry that’s as unique as a visual fingerprint marking their work as uniquely his or hers.